In Afro-Latinx Revolution: Puerto Rico, Afro-Boricua journalist and host Natasha Alford grapples with questions on Black id, systemic inequality and the enslavement of Africans throughout Latin America—queries which have whirled via her thoughts for many years.
Rising up in Syracuse, New York, in a blended Afro-Puerto Rican and African-American house, Alford was raised celebrating her Blackness. However as she matured, she acknowledged that neither Latinx mainstream media nor society embraced the African lineage she had been taught to honor. Black pores and skin not often made it to the sofas of Spanish-language daytime syndicated discuss exhibits, whereas Blackness was faraway from a lot of the cultural and inventive productions of Afro-Latines.
Hoping to know the way in which Latin America, and significantly her ancestral land of Borikén, wrestled with problems with race, id, discrimination and protest, the now vice chairman of digital content material and senior correspondent at TheGrio headed to Puerto Rico amid the summer time 2019 rebellion to research Black battle inside an archipelago-wide motion towards colonialism.
“Blackness just isn’t confined to an African-American house. Blackness exists internationally. I used to be craving, hungry and craving extra details about my very own Afro-Boricua roots as a result of I wasn’t getting it elsewhere,” Alford, who produced Afro-Latinx Revolution in partnership with the Pulitzer Heart via a Disaster Reporting grant, tells Remezcla.
Blackness just isn’t confined to an African-American house.
Weaving in her Afro-Puerto Rican story with the experiences and perception of Black Boricua students, historians, activists and cultural producers, Alford, together with Defend Puerto Rico producers Mikey Cordero and Frances Medina, share a narrative of cultural and political racial revolution in Puerto Rico and its connection to a pro-Black motion within the contiguous United States.
We spoke with Alford in regards to the historic and ongoing battle of Black Puerto Ricans on the archipelago, what she hoped to perform with the quick movie and why it’s essential for Latines and non-Latines alike to look at the documentary this Black Historical past Month. Afro-Latinx Revolution is now streaming on theGrio, Amazon Prime, Native Now and YouTube.
This interview has been evenly edited and condensed for readability.
Why did you wish to share this story of Black id, historical past and revolution in Puerto Rico?
There have been so many threads of inspiration. Simply from a journalist standpoint, once I noticed what was taking place with former Gov. Ricardo Rosselló in 2019 and the way in which the information was protecting it, I felt like there was an missed story, and I’m all the time impressed by missed tales and the underdog. I like shaking up narratives. I feel our dialog about Latinidad deserves some freshening up.
I didn’t come at this from an activist angle. I consider within the energy of knowledge and qualitative knowledge to make change.
I work at an African-American information outlet, so I’m conscious of the methods Blackness and Latinidad are offered as polar opposites. If there’s a ballot, it shares Black and Latinx demographics. They’re seperated. I wished to complicate that narrative, and tales converse for themselves. I didn’t come at this from an activist angle. I consider within the energy of knowledge and qualitative knowledge to make change.
On a private be aware, I do know as a bit woman once I was educated about Puerto Rican tradition, I used to be all the time advised the idea of three races: Black, Taino and Spaniards. However that was it. It didn’t go deeper than that. If I don’t dwell on the island, I could not have entry to major sources. As a result of I’m multicultural, my father is African American, I had a way of funding in understanding Blackness, and I wish to perceive it in each context. Blackness just isn’t confined to an African-American house. Blackness exists internationally. I used to be craving, hungry and craving extra details about my very own Afro-Boricua roots as a result of I wasn’t getting it elsewhere. So, between the skilled and private motivations, going there and creating this simply made sense to me.
This movie is titled Afro-Latinx Revolution: Puerto Rico. You filmed this venture amid the summer time protests of 2019, and also you concentrate on the municipality of Loíza, the place many locals are actually the descendants of enslaved Africans who led a riot towards Spanish colonizers. Once you discuss a revolution going down amongst Black Boricuas in Puerto Rico at this time, what does this appear like?
Revolution is greater than political motion within the streets or protests. I feel revolution occurs in our minds, in our hearts and in the way in which we use language, so what I noticed taking part in out, even earlier than 2019, was a revolution in Black consciousness. It’s not that Afro-Latinidad is new. It’s not. However there’s a new technology embracing, celebrating and creating media to have fun Blackness and to teach individuals about their African roots. Social media has aided this. There’s a wealth of knowledge, however oftentimes it’s been remoted to sure communities and people. Now we’re discovering individuals who didn’t have entry to info studying about issues they wished they’d all the time identified. The revolution, for me, is certainly one of hearts and minds.
Revolution occurs in our minds, in our hearts and in the way in which we use language.
However, virtually, I used to be wanting on the protection of the protests in Puerto Rico in 2019, and I wasn’t seeing Black organizers profiled within the items. I assumed, simply because they’re not profiled doesn’t imply they’re not there. I’m positive somebody is organizing round anti-racism efforts. It has to exist even when it’s not entrance and middle in protection right here. A part of the venture was discovering out how individuals have been actively resisting. Within the documentary, we meet Gloriann Sacha Antonetty Lebrón, an activist and journalist, in addition to Marcos A. Rivera Ortis, a lawyer who’s suited up and chooses to take the judicial route of holding individuals accountable, which could be very laborious in a tradition that daunts taking individuals to courtroom. That is all part of the revolution.
You grew up in a Puerto Rican-African American house in Syracuse, New York. You’re a part of the diaspora. I do know Puerto Rican delight and tradition have been embedded in your upbringing, however I additionally know that these experiences usually look very completely different than they do for Puerto Ricans on the archipelago. What’s one thing that you simply discovered about your Afro-Boricuaness from islanders that you simply hadn’t identified or witnessed in the identical approach in New York?
I’m from Upstate New York, the place it’s a bit extra segregated. It was tough rising up there. Folks consider issues in black and white. Folks don’t consider the intersections. I feel there’s something highly effective about going to the supply, standing on the seashores of Loíza the place I do know descendants of enslaved individuals constructed their very own group, individuals who ran away and fought again. They preserved this heritage. You’ll be able to ask them about issues, about bomba, in regards to the rhythm of music, they usually can clarify the historical past behind it. That’s highly effective. There’s something that’s shifting doing this on that sacred floor and seeing individuals have melanin.
The fantastic thing about the tradition is the variety.
Common depictions of Puerto Ricans, and Latinxs extra broadly, don’t present Black Puerto Ricans. It’s all the time exhibiting the identical look, however the fantastic thing about the tradition is the variety. It was simply good to be surrounded by Blackness and in addition to know there have been websites with a lot historical past.
What was probably the most inspiring second you skilled or lesson you discovered whereas engaged on this venture?
This was a brief journey. I pitched it and inside per week I needed to pack a bag and go down there. I used to be there just for per week, however there have been so many inspiring moments. Each second for me was so shifting. Listening to tales, I used to be utterly enthralled. I did a variety of listening. However my most memorable second got here from visiting Marcos Rivera at his legislation agency and seeing one thing he constructed on his personal. Seeing a Black Puerto Rican man so profitable nearly introduced me to tears. It’s loopy we don’t see this picture projected in every single place. As an alternative, we all the time see Afro-Latinxs as sidechicks, within the background, poor, struggling or legal. It’s the identical within the contiguous U.S. African Individuals are confined to those stereotypes of sufferer and never victor. However here’s a Black Puerto Rican man pleased with the place he comes from and his id who helps others on his personal and thru his family-run legislation agency.
It’s Black Historical past Month. Would you say Afro-Latinx Revolution: Puerto Rico is a vital movie to look at at a time once we observe the battle, energy and historical past of Black Individuals?
Completely. One of many fathers of Black historical past is Arturo Alfonso Schomburg, a person of the Harlem Renaissance who performed an enormous function within the African-American group, and he was Puerto Rican. I would like individuals to broaden their understanding of Black historical past and see the various methods Afro-Latinxs have been a part of Black historical past within the contiguous U.S., and never simply Puerto Ricans. Panamanians stood beside Dr. King. However they’re erased and made invisible. The Latinx side of their id will get erased as a result of we consider issues in black and white, and Latinidad is related to whiteness or mestizaje. It helps to complicate this dialog, to indicate the battle for racial justice and civil rights have parallels with the struggles taking place world wide. Additionally, for higher or for worse, Puerto Rico is a part of the USA. It’s not only a place to trip. We must be listening to what’s taking place there, all the time.
What do you hope viewers, together with each Boricuas and non-Puerto Rican Black communities, achieve from this movie?
I’m going to provide the cliché movie director response: I don’t wish to inform individuals tips on how to really feel. Nonetheless, I do need Afro-Latinxs to stroll away feeling seen after watching this venture, to really feel like they’ve a bit of media content material to level to that precisely surveys the difficulty. With that, I’m open to suggestions. I can’t cowl all the things in 35 minutes. There’s no approach. I hope it conjures up extra individuals to create media that policymakers take note of, media that helps create coverage on the island about how they’re going to handle questions of racial inequality.
I would like Afro-Latinxs to stroll away feeling seen after watching this venture.
An enormous a part of the story is about being counted. If we’re saying it is a racial utopia, then we’re not counting or trying to handle racial disparity. So I hope everybody sees this as a name to motion inside themselves.
Can we anticipate comparable quick documentaries centered on Blackness in numerous areas of Latin America and the Caribbean?
The revolution doesn’t simply belong to Puerto Rico, so I do intend to do extra initiatives on this matter. It’s only a matter of my schedule and funding, however the work is way from over and I’m additionally hoping that an entire new technology of storytellers are available in and are motivated to exit and inform these tales, too.